Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/11

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The Preface.
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this is one depth of his wisdome, that he could so plainly reveale so great a measure of it to the grosse distorted apprehension of decay'd mankinde. Let others therefore dread and shun the Scriptures for their darknesse, I shall wish I may deserve to be reckon'd among those who admire and dwell upon them for their clearnesse. And this seemes to be the cause why in those places of holy writ, wherein is treated of Church-government, the reasons thereof are not formally, and profestly set downe, because to him that heeds attentively the drift and scope of Christian profession, they easily imply themselves, which thing further to explane, having now prefac'd enough, I shall no longer deferre.


CHAP. I.

That Church-governement is prescrib'd in the Gospell, and that to say otherwise is unsound.

THe first and greatest reason of Church-government, we may securely with the assent of many on the adverse part, affirme to be, because we finde it so ordain'd and set out to us by the appointment of God in the Scriptures; but whether this be Presbyteriall, or Prelaticall, it cannot be brought to the scanning, untill I have said what is meet to some who do not think it for the ease of their inconsequent opinions, to grant that Church discipline is platform'd in the Bible, but that it is left to the discretion of men. To this conceit of theirs I answer, that it is both unsound and untrue. For there is not that thing in the world of more grave and urgent importance throughout the whole life of man, then is discipline. What need I instance? He that hath read with judgement, of Nations and Commonwealths, of Cities and Camps, of peace and warre, sea and land, will readily agree that the flourishing and decaying of all civill societies, all the moments and turnings of humane occasions are mov'd to and fro as upon the axle of discipline. So that whatsoever power or sway in mortall things weaker men have attributed to fortune, I durst with more confidence (the honour of divine providence ever sav'd) ascribe either to the vigor, or the slacknesse of discipline. Nor is there any sociable perfection in this life

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civill