Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/18

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The Reason of Church-government, &c.

son, we all agree that doctrine must be such only as is commanded; or whether it be something really differing from doctrine, yet was it only of Gods appointment, as being the most adequat measure of the Church and her children, which is here the office of a great Evangelist and the reed given him from heaven. But that part of the Temple which is not thus measur'd, so farre is it from being in Gods tuition or delight, that in the following verse he rejects it, however in shew and visibility it may seeme a part of his Church, yet in as much as it lyes thus unmeasur'd he leaves it to be trampl'd by the Gentiles, that is to be polluted with idolatrous and Gentilish rites and ceremonies. And that the principall reformation here foretold is already come to passe as well in discipline as in doctrine the state of our neighbour Churches afford us to behold. Thus through all the periods and changes of the Church it hath beene prov'd that God hath still reserv'd to himselfe the right of enacting Church-government.


CHAP. III.

That it is dangerous and unworthy the Gospell to hold that Church-government is to be pattern'd by the Law, as B. Andrews and the Primat of Armagh maintaine.

WE may returne now from this interposing difficulty thus remov'd, to affirme, that since Church-government is so strictly commanded in Gods Word, the first and greatest reason why we should submit thereto, is because God hath so commanded. But whether of these two, Prelaty or Presbytery can prove it selfe to be supported by this first and greatest reason, must be the next dispute. Wherein this position is to be first layd down as granted; that I may not follow a chase rather then an argument, that one of these two, and none other is of Gods ordaining, and if it be, that ordinance must be evident in the Gospell. For the imperfect and obscure institution of the Law, which the Apostles themselves doubt not oft-times to vilifie, cannot give rules to the compleat and glorious ministration of the Gospell, which lookes on the Law, as on a childe, not as on a tutor. And that the Prelates have no sure foundation in the Gospell, their own guiltinesse doth manifest: they would not else run questing up as high as Adam to fetch their originall, as tis said one of them lately did in publick. To

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