Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/34

spires for upper place, and precedence, till the councell it selfe prove the greatest schisme of all. And thus they are so farre from hindring dissension, that they have made unprofitable, and even noysome the chiefest remedy we have to keep Christendom at one, which is by councels: and these if wee rightly consider Apostolick example, are nothing else but generall Presbyteries. This seem'd so farre from the Apostles to think much of, as if hereby their dignity were impair'd, that, as we may gather by those Epistles of Peter and Iohn, which are likely to be latest written when the Church grew to a setling, like those heroick patricians of Rome (if we may use such comparison) hasting to lay downe their dictatorship, they rejoys't to call themselves and to be as fellow Elders among their brethren. Knowing that their high office was but as the scaffolding of the Church yet unbuilt, and would be but a troublesome disfigurement, so soone as the building was finisht. But the lofty minds of an age or two after, such was their small discerning, thought it a poore indignity, that the high rear'd government of the Church should so on a sudden, as it seem'd to them, squat into a Presbytery. Next or rather before councels the timeliest prevention of schisme is to preach the Gospell abundantly and powerfully throughout all the land, to instruct the youth religiously, to endeavour how the Scriptures may be easiest understood by all men; to all which the proceedings of these men have been on set purpose contrary. But how O Prelats should you remove schisme, and how should you not remove and oppose all the meanes of removing schism? when Prelaty is a schisme it selfe from the most reformed and most flourishing of our neighbour Churches abroad, and a sad subject of discord and offence to the whole nation at home. The remedy which you alledge is the very disease we groan under; and never can be to us a remedy but by removing it selfe. Your predecessors were believ'd to assume this preeminence above their brethren only that they might appease dissention. Now God and the Church cals upon you, for the same reason to lay it down, as being to thousands of good men offensive, burdensome, intolerable. Surrender that pledge which unlesse you fowlely usurpt it, the Church gave you, and now claimes it againe, for the reason she first lent it. Discharge the trust committed to you, prevent schisme, and that ye can never do, but by discharging your selves. That government which ye hold, we confesse prevents much, hinders much, removes much; but what? the schisms and grievances of the Church?

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