and Discussion." Here we have in practical completion that identification of Philosophy with Ethics towards which the whole tendency of Greek speculation had been consciously or unconsciously working, and which was fully consummated in the later development of the Stoic and Epicurean systems. The combined effect of this principle of Epicureanism, and of the contemporaneous failure of political interest, was to direct attention to those less ostentatious, but, for happiness, more effective virtues, which flourish in private society and in the daily intercourse of mankind. Because it excluded Dialectics, and because it was excluded from Politics, the gospel of the Garden established an ideal of homely virtue which lay within the reach of the average man, who, like Epicurus himself, was repelled by Plato's distance from life, and did not feel called upon to cherish impracticable schemes of ameliorating society under the dominion of a Demetrius the Liberator, but was willing to content himself with a humbler range of duty, with being temperate and chaste in his habits, simple and healthy in his tastes, cheerful and serene in his personal bearing, amiable and sympathetic with his friends, and cultivating courteous relations in those slightly more extended social circles where comity and tact take the place of the more intimate and familiar virtues of household life.[1]*
- ↑ "Through the great weight which, both in theory and in their actual life with each other, was laid by the Epicureans on Friendship (a social development which only became possible after the dissolution of the bond which had so closely united each individual citizen to the Civil Community), Epicureanism aided in softening down the asperity
