Page:The sayings of Confucius; a new translation of the greater part of the Confucian analects (IA sayingsofconfuci00confiala).pdf/33

gation of units, each of which is called a family. The family, in Chinese eyes, is a microcosm of the Empire, or rather, since the family is chronologically prior to the State, it is the pattern on which the greater organism has moulded itself. The feudal system under which Confucius lived naturally accentuated the likeness. The Emperor had, in theory at least, paternal authority over his feudal princes, who in turn, standing to one another in the relation of elder and younger brothers, were regarded as the fathers of their respective peoples. Now, the way to ensure that a machine as a whole may run smoothly and well, is to see that each part shall fulfil its own function in proper subordination to the rest. How is this result achieved in the family? Obviously through the controlling will of the father, who has supreme authority over all the other members. But this authority is not by any means the mere brute force of a tyrant. It is based firstly on the natural order of things, whereby the father is clearly intended to be the protector of his children; and secondly, as a consequence of this, on the love and respect which will normally spring up in the minds of the children for their protector. Such is the genesis of filial piety, which plays so large a part in Chinese ethics. It is quite untrue, however, to say with Mr. Jennings, that no corresponding parental duties are recognised by Confucius, as the following