noble sons of To'uluwa, the chief, who had not accompanied his father, had left Omarakana on a visit. Returning before he was expected, he was told that his wife, Digiyagaya, had slept in his absence with another son of To'uluwa, Mwaydayle, and that they had that very morning gone together to the gardens, the woman taking her water-bottles as a pretext. He ran after them and, according to gossip, found them under compromising conditions, though the real facts will never be known. Tokwaylabiga, not a very bloodthirsty man, vented his passion and revenged himself on his wife by smashing all her water-bottles. Obviously a philosopher like M. Bergeret, he did not want to cause any serious trouble, and yet was not willing to suppress his injured feelings altogether. The commotion which had attracted my attention was the reception given to husband and wife on their return to the village; for the taboo had been broken, and all the citizens were out taking sides with one party or the other. The same evening I saw the outraged husband sitting beside his wife in perfect harmony.[1]
Another case of adultery has been previously mentioned in the account of Namwana Guya'u's expulsion. Rightly or wrongly, he suspected his father's nephew and heir, Mitakata, of having committed adultery with his wife, Ibomala. But he also did not push his conjugal vindictiveness beyond bringing the case before the white magistrate, and after he left the capital, he and his wife
- ↑ Another case of breach of the sexual taboo imposed on the village during the chiefs absence has been described in Argonauts of the Western Pacific, p. 484. See also pp. 205-6 of that book.
