family, woman as well as man is indispensable; therefore both sexes are regarded by the natives as being of equal value and importance. When you discuss genealogies with a native, the question of continuity of line is constantly considered in relation to the number of women alive. This was noticeable whenever a man of a sub-clan of high rank, such as the Tabalu of Omarakana, discussed the ethnographic census of its members with me: the fact that there was a great number of women would be emphasized with pleasure, and said to be good and important. That there were only two women of that sub-clan of high rank in Omarakana, while there were several male members, was obviously a sore point, and every Tabalu informant volunteered the statement that there were, however, more women in the younger line of Olivilevi, a village in the south of the island also ruled by the Tabalu. A man of any clan would often, in speaking of his family relations, expatiate on the number of his sisters and of their female children as being a matter of real importance to his lineage. Thus girls are quite as welcome at birth as boys, and no difference is made between them by the parents in interest, enthusiasm, or affection. It is needless to add that the idea of female infanticide would be as absurd as abhorrent to the natives.
The general rule that women hand on the privileges of the family and men exercise them, must be examined as it works. When that is done we shall be able to understand the principle better and even to qualify it somewhat. The idea of rank — that is, of an intrinsic, social superiority of certain people as their birthright — is very highly devel-
