such means that they test the brave of the village, and they will say with admiration, speaking of a local hero,
"He is a brave man; he has retained two heads until sundown."
When the taste for blood has been to a certain extent satisfied, they again resume their singing and dancing while another victim is prepared, when the same ghastly exhibition is repeated. Sometimes as many as twenty slaves will be slaughtered in one day. The dancing and general drunken uproar is continued until midnight, when once more absolute silence ensues, in utter contrast to the hideous tumult of the day.
I had frequently heard the natives boast of the skill of their executioners, but I doubted their ability to decapitate a man with one blow of the soft metal knives they use. I imagined they would be compelled to hack the head from the body. When I witnessed this sickening spectacle I was alone, unarmed, and absolutely powerless to interfere. But the mute agony of this poor black martyr, who was to die for no crime, but simply because he was a slave, — whose every piteous movement was mocked by frenzied savages, and whose very death throes gave the signal for the unrestrained outburst of a hideous carnival of drunken savagery, — appealed so strongly to my sense of duty that I decided upon preventing by force any repetition of this scene. I made my resolution known to an assembly of the principal chiefs, and although several attempts were made, no actual executions took place during the remainder of my stay in this district.
A few words are necessary to define the position of the village chiefs as the most important factors in African savage life; especially as in
