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a religion. It was a religion in its exalted passion; it was a philosophy inasmuch as it made no pretence to magical powers or supernatural knowledge. I do not suggest that it is a perfect system, with no errors of fact and no inconsistencies of theory. It is certainly not that; and I do not know of any system that is. But I believe that it represents a way of looking at the world and the practical problems of life which possesses still a permanent interest for the human race, and a permanent power of inspiration. I shall approach it, therefore, rather as a psychologist than as a philosopher or historian. I shall not attempt to trace the growth or variation of Stoic doctrine under its various professors, nor yet to scrutinize the logical validity of its arguments. I