of adaptation. Consistently or inconsistently, it opened its wings to embrace the needs both of success and of failure. To illustrate what I mean contrast for a moment the life of an active, practical, philanthropic, modern Bishop with that of an anchorite like St. Simeon Stylites, living in idleness and filth on the top of a large column; or, again, contrast the Bishop's ideals with those of the author of the Apocalypse, abandoning himself to visions of a gorgeous reversal of the order of this evil world and the bloody revenges of the blessed. All three are devout Christians; but the Bishop is working with the world of men, seeking its welfare and helping its practical needs; the other two are rejecting or cursing it. In somewhat the same way we shall find
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The Stoic Philosophy
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