runs mingled in their veins, here a very imperfect fusion has taken place between varied peoples, held jealously aloof by pride of race, by superstition, by hatred of rival faiths, and still speaking many different languages, with the mongrel mixture called Hindostani as the main means of intercommunication. The peculiarity of the latest conquest, our own, is that the dominant strangers show small desire to settle for life in the country subject to them, yet we have added a new element in the half-caste or Eurasian strain, through which, also, and but slightly by other means, have we been able to affect the religious belief of this motley population.
Religion may be taken as the keynote of Indian life and history. While our ancestors were still dark-minded barbarians, their Aryan kinsmen, migrating to Hindostan, had developed a singular degree of culture, especially in religious thought. Before Greece or Rome became illustrious, the hymns of the Vedas bespeak lofty ideas of the unseen, and the Brahminical priesthood appear as philosophers, legislators and poets of no mean rank. The first historical notices of India show a high level, not only of material but of moral civilization, as well as a manly temper of warriors well able to defend the soil they had won.
This enervating climate, however, with its easy
