would not do it, though, because afterward it made me disgusted at myself. That was morality; things that made you disgusted afterward. No, that must be immorality. That was a large statement. What a lot of bilge I could think up at night. What rot, I could hear Brett say it. What rot! When you were with English you got into the habit of using English expressions in your thinking. The English spoken language—the upper classes, anyway—must have fewer words than the Eskimo. Of course I didn't know anything about the Eskimo. Maybe the Eskimo was a fine language. Say the Cherokee. I didn't know anything about the Cherokee, either. The English talked with inflected phrases. One phrase to mean everything. I liked them, though. I liked the way they talked. Take Harris. Still Harris was not the upper classes.
I turned on the light again and read. I read the Turgenieff. I knew that now, reading it in the oversensitized state of my mind after much too much brandy, I would remember it somewhere, and afterward it would seem as though it had really happened to me. I would always have it. That was another good thing you paid for and then had. Some time along toward daylight I went to sleep.
The next two days in Pamplona were quiet, and there were no more rows. The town was getting ready for the fiesta. Workmen put up the gate-posts that were to shut off the side streets when the bulls were released from the corrals and came running through the streets in the morning on their way to the ring. The workmen dug holes and fitted in the timbers, each timber numbered for its regular place. Out on the plateau beyond the town employees of the bull-ring exercised picador horses, galloping them stiff-legged on the hard, sun-baked fields behind the bull-ring. The big gate of the bull-ring was open, and inside the amphitheatre was being swept. The ring was rolled and sprinkled, and carpenters replaced weakened or cracked planks in the barrera.
