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THE VARIETIES OF RELIGIOUS EXPERIENCE

we realize the gap between the thirteenth and the twentieth century, and we feel that saintliness of character may yield almost absolutely worthless fruits if it be associated with such inferior intellectual sympathies. What with science, idealism, and democracy, our own imagination has grown to need a God of an entirely different temperament from that Being interested exclusively in dealing out personal favors, with whom our ancestors were so contented. Smitten as we are with the vision of social righteousness, a God indifferent to everything but adulation, and full of partiality for his individual favorites, lacks an essential element of largeness; and even the best professional sainthood of former centuries, pent in as it is to such a conception, seems to us curiously shallow and unedifying.

Take Saint Teresa, for example, one of the ablest women, in many respects, of whose life we have the record. She had a powerful intellect of the practical order. She wrote admirable descriptive psychology, possessed a will equal to any emergency, great talent for politics and business, a buoyant disposition, and a first-rate literary style. She was tenaciously aspiring, and put her whole life at the service of her religious ideals. Yet so paltry were these, according to our present way of thinking, that (although I know that others have been moved differently) I confess that my only feeling in

    ing Sunday, while she was thanking God for this favor, behold the Son of God, more beauteous than thousands of angels, takes her in His arms as if He were proud of her, and presents her to God the Father, in that perfection of sanctity with which He had dowered her. And the Father took such delight in this soul thus presented by His only Son, that, as if unable longer to restrain Himself, He gave her, and the Holy Ghost gave her also, the Sanctity attributed to each by His own Sanctus—and thus she remained endowed with the plenary fullness of the blessing of Sanctity, bestowed on her by Omnipotence, by Wisdom, and by Love." Révélations de Sainte Gertrude, Paris, 1898, i. 44, 186.