class rule. But even its most ardent admirers have never seriously contended that a parliament or municipal body does actually represent a nation or a city; the more intelligent are aware that this is impossible. By upholding parliamentary rule the middle class have been simply seeking to oppose a dam betwixt themselves and royalty, or betwixt themselves and the terrritorial aristocracy, without giving liberty to the people. It is moreover plain that, as the people become conscious of their interests, and as the variety of those interests increases, the system becomes unworkable. And this is why the democrats of all countries are seeking for different palliatives or correctives and cannot find them. They аге trying the Referendum, and discovering that it is worthless; they prate of proportional representation, of the representation of minorities, and other parliamentary utopias. In a word, they are striving to discover the undiscoverable; that is to say, a method of delegation which shall represent the myriad varied interests of the nation; but they are being forced to recognise that they are upon a false track, and confidence in government by delegation is passing away.
It is only the Social Democrats and Collectivists who are not losing this confidence, who аге attempting to maintain so-called national representation; and this is what we cannot understand.
If our Anarchist principles do not suit them, if they think them inapplicable, they ought, at least, as it seems to us, to try to discover what other system of organisation could well correspond to a society without capitalists or landlords. But to take the middle class system—a system already in its decadence, a vicious system if ever there was one—and to proclaim this system (with a few innocent corrections, such as the imperative mandate, or the Referendum, the uselessness of which has been demonstrated already) good for a society that has passed through the Social Revolution, is what seems to us absolutely incomprehensible, unless under the name of Social Revolution they understand something very different from Revolution, some petty botching of existing middle-class rule.
The same with regard to the wage system. After having pro claimed the abolition of private property and the possession in common of the instruments of production, how can they sanction the maintenance of the wage system under any form? And yet this is what the Collectivists are doing when they praise the efficiency of labor notes.
That the English Socialists of the early part of this century
