of Viacheslaf Ivanof, interpreted for him sentence by sentence, and afterwards question by question, and answer by answer. The lecture amounted briefly to this: "First there was the One and then all was peace, happiness, bliss. Then the One became the many, and there will never be peace, happiness, bliss again until the many becomes the One. Therefore we should strive towards the One and get rid of the sense of the many."
The lecture lasted about an hour, and the Russians were pleased, curious, earnest. They took the Hindu seriously, and questioned and cross-questioned without mercy. The gentle prophet gave the sweetest replies, delicately evading, politely agreeing, playfully turning simplicities into paradoxes and back again, and all his terms of speech were definite and simple. He never took refuge in anything vague or emotional, treated the infinities and the immensities like little toys or bits of toys. Everything was clear to him, everything simple; he was above all things playful. But the Russians sent question after question and would not take evasion or smile at playfulness, till at last at half-past eleven the gentle Eastern begged to be excused if he did not answer any more questions as he was tired. Indeed he seemed worn out. But the Russians had a feeling of disappointment. For them the evening was only beginning.
The question of the many and the One, the world or the cell, the many cares of Martha or the
