of praise, a promise, his asceticism is a denial of this world in honour of the world to come, a denial of the world's peace in praise of the peace which passeth understanding, a denial of the world's truth in allegiance to the Holy Ghost, a showing forth in symbolic act of the glory of man's heavenly destiny.
The story of two hermits given by the Russian philosopher Solovyof gives a Russian point of view.
In the desert in Egypt two hermits were saving their souls. Their caves were quite near one another but they never entered into conversation unless it were to sing psalms at one another or call one another by name now and then. In this way of life they passed many years, and the fame of their sanctity spread beyond Egypt and into many lands. But in course of time the devil, mortified by their holiness, succeeded in tempting them. He snared them both at the same time, and, not saying a word to one another, they gathered the baskets and pallets which in their long spare time they had plaited from grasses and palm leaves, and they set off together for Alexandria. There they sold their work, and on the money they got for it they spent three gay days and nights with drunkards and sinners, and on the fourth morning, having spent everything, they returned to their cells in the desert.
One of them wept bitterly and howled aloud. The other walked at his side with bright morning face and sang psalms joyfully to himself. The first cried:
"Accursed that I am, now am I lost for ever. I
