the world. Even among a mystical people the great majority remain behind in "the world" and have the normal life, serve man as well as God, marry, have children, work as well as pray, and live through six everydays to one of incense and song. The Church has its two aspects, that of Martha and of Mary, and it is with the way of Martha that we are generally more familiar, though many may look lingeringly towards the wilderness, feeling that perhaps after all the better part is to be found out there.
The way of Martha has come into some discredit in the West owing to the organisation of charity, the reliance on parliaments and philanthropical societies and committees rather than on individual volition. As a substitute for love towards one's fellow-man have appeared many things—voting for a candidate, appeals to policemen and to magistrates, prison, sending a young man to the Colonies, trusting to the court-missionary . . . that is the way of "the world" and not the way of the individual. However much "organisation" there may be, there will always remain as a fundamental idea of the Church personal love towards one's neighbour and care for him. Such love when seen is something that convinces in itself, like the action of the good Samaritan.
There is a family I know in Russia, the V's. To come into touch with them is to touch something that works miracles like the hem of the sacred
