heard it; for Julia has herself an English manner. She is like an English lady of quality of the best type. She has that something which she admires in us expressed in herself.
It is good that the standard notion of an Englishman which one finds in Russia is something which corresponds to this praise which Julia gave us. The Russians see us at our best, that is, as we really are, and they admire us. They like our quiet kindness and fairness. They admire our passion for social reform and "putting the world right."
Julia also is "helping to build the kingdom of heaven upon earth," helping to make the world really ready for the Master when He comes again. She is an Eager-Heart, who would even give up her chance of sheltering the heavenly Babe and wondrous Mother in order to take in a human babe and earthly mother homeless in the snow.
That is the way of Martha, the finding of Christ in the suffering human being in the world, the realisation of "Inasmuch as ye did it unto the least of these ye did it unto Me" as contrasted with the way of Mary—the denial of the world and of the reality of the suffering in it, the pouring of the ointment on the feet of Christ instead of selling it and giving the proceeds to the poor.
The way of Martha implies a great number of workers and the consequent necessary organisation—a church. It has its priests, its temples and buildings, its ceremonies and sermons. The hermit
