and evident interest of every individual to whom any share of it shall ever belong. No part of it can ever afterward be employed to maintain any but productive hands, without an evident loss to the person who thus perverts it from its proper destination.
The prodigal perverts it in this manner. By not confining his expense within his income, he encroaches upon his capital. Like him who perverts the revenues of some pious foundation to profane purposes, he pays the wages of idleness with those funds which the frugality of his forefathers had, as it were, consecrated to the maintenance of industry. By diminishing the funds destined for the employment of productive labor, he necessarily diminishes, so far as it depends upon him, the quantity of that labor which adds a value to the subject upon which it is bestowed, and, consequently, the value of the annual produce of the land and labor of the whole country, the real wealth and revenue of its inhabitants. If the prodigality of some was not compensated by the frugality of others, the conduct of every prodigal, by feeding the idle with the bread of the industrious, tends not only to beggar himself, but to impoverish his country.
Though the expense of the prodigal should be altogether in home-made, and no part of it in foreign commodities, its effect upon the productive funds of the society would still be the same. Every year there would still be a certain quantity of food and clothing, which ought to have maintained productive, employed in maintaining unproductive hands. Every year, therefore, there would still be some diminution in what would otherwise have been the value of the annual produce of the land and labor of the country.
This expense, it may be said, indeed, not being in for-
