It is more especially in the eyes, adds this great naturalist, that these signs are manifested and recognised. The eye is connected with the mind more than any other organ: it seems almost to be in contact with it and to participate in all its movements; it expresses in obedience to it the strongest passions and the most tumultuous emotions, as well as the gentlest thoughts and most delicate sentiments, and reproduces them in all their force and purity just as they have sprung into existence; it transmits them with exquisite rapidity even to the minds of others, where they once more become impressed with all their original fire, movement, and reality. The eye both receives and reflects the light of thought and the warmth of sentiment, and is at once the sense of the mind and the tongue of the intellect. Persons who are short-sighted, or who squint, have much less of this external intelligence that dwells in the eye. It is only the stronger passions that can bring the other features of the face into play, that are depicted on their physiognomy; and the effects of fine thought and delicate feeling are rendered apparent with much greater difficulty.
The elegant author of L'Histoire Naturelle rightly thinks that we are so accustomed only to see things from the outside, that we are hardly aware how much this exterior view of everything influences the judgment of even the gravest and most thoughtful of us. Thus we are apt to set down a man as unintellectual whose physiognomy does not particularly strike us; and we allow his clothes, and even the manner in which he wears his hair, to influence our judgment of him. Hence, our author goes on to say, not wholly without some show of reason, that a man of sense ought to look upon his clothes as part of himself, because they really are so in the eyes of others, and play an important part in the general idea that is formed of him who wears them
