mon sense.” Alas! how indiscreetly do we ordain a severe law against ourselves! For no one Is born without vices: he is the best man who is encumbered with the least. When my dear friend, as is just, weighs my good qualities against my bad ones, let him, if he is willing to be beloved, turn the scale to the majority of the former (if I have indeed a majority of good qualities), on this condition, he shall be placed in the same balance. He who requires that his friend should not take offence at his own protuberances, will excuse his friend’s little warts. It is fair that he who entreats a pardon for his own faults, should grant one in his turn.
Upon the whole, forasmuch as the vice anger, as well as others inherent in foolish [mortals], cannot be totally eradicated, why does not human reason make use of its own weights and measures; and so punish faults, as the nature of the thing demands? If any man should punish with the cross, a slave, who being ordered to take away the dish should gorge the half-eaten fish and warm sauce; he would, among people in their senses, be called a madder man than Labeo.
