wise man here, a Parian, who I hear is staying in the city. For I happened to visit a person who spends more money on the sophists than all others together, I mean Callias, son of Hipponicus. I therefore asked him, for he has two sons, "Callias," I said, if your two sons were colts or calves, we should have had to choose a master for them and hire a person who would make them excel in such qualities as belong to their nature: and he would have been a groom or an agricultural labourer. But now, since your sons are men, what master do you intend to choose for them? Who is there skilled in the qualities that become a man and a citizen? For I suppose you must have considered this, since you have sons. Is there any one," I said, "or not?" "Certainly," he answered. "Who is he?" said I, "and whence does he come? and on what terms does he teach?" He replied, "Evenus the Parian, Socrates, for five minæ." And I deemed Evenus happy, if he really possesses this art, and teaches so admirably. And I too should think highly of myself and be very proud, if I possessed this knowledge: but I possess it not, O Athenians.
5. Perhaps, one of you may now object: "But, Socrates, what have you done then? Whence have these calumnies against you arisen? For surely if you had not busied yourself more than others, such a report and story would never have got abroad, unless you had done something different from what most men do. Tell us, therefore, what it is, that we may not pass a hasty judgment on you." He who speaks thus appears to me to speak justly, and I will endeavour to shew you what it is that has occasioned me this character and imputation. Listen then: to some of you perhaps I shall appear to jest, yet be assured that I shall tell you the whole truth. For I, O Athenians, have acquired this character through nothing else than a certain wisdom. Of what kind, then, is this wisdom? Perhaps it is merely human wisdom. For in this, in truth I appear to be wise. They probably, whom I just now mentioned, possessed a wisdom more than human, otherwise I know not what to say about it; for I am not acquainted with it, and whosoever says I am, speaks falsely and for the purpose of calumniating me. But, O Athenians, do not cry out against me, even though I should seem to you to speak somewhat arrogantly. For the account which I am going to give you, is not my own, but I shall refer to an authority whom
