tears, bringing forward his children in order that he might excite their utmost compassion, and many others of his relatives and friends, whereas I do none of these things, although I may appear to he incurring the extremity of danger. Perhaps, therefore, some one, taking notice of this, may become more determined against me, and, being enraged at this very conduct of mine, may give his vote under the influence of anger. If then any one of you is thus affected,—I do not however suppose that there is.—but if there should be, I think I may reasonably say to him; I too, O best of men, have relatives; for to make use of that saying of Homer, I am not sprung from an oak, nor from a rock, but from men, so that I too, O Athenians, have relatives, and three sons, one now grown Tip, and two boys: I shall not however bring any one of them forward and implore you to acquit me. Why then shall I not do this? Not from contumacy, O Athenians, nor disrespect towards you. Whether or not I am undaunted at the prospect of death, is another question, but out of regard to my own character, and yours, and that of the whole city, it does not appear to me to be honourable that I should do any thing of this kind at my age, and with the reputation I have, whether true or false. For it is commonly agreed that Socrates in some respects excels the generality of men. If, then, those among you who appear to excel either in wisdom, or fortitude, or any other virtue whatsoever, should act in such a manner as I have often seen some when they have been brought to trial, it would be shameful, who appearing indeed to be something, have conducted themselves in a surprising manner, as thinking they should suffer something dreadful by dying, and as if they would be immortal if you did not put them to death. Such men appear to me to bring disgrace on the city, so that any stranger might suppose that such of the Athenians as excel in virtue, and whom they themselves choose in preference to themselves for magistracies and other honours, are in no respect superior to women. For these things, O Athenians, neither ought we to do who have attained to any height of reputation, nor, should we do them, ought you to suffer us; but you should make this manifest, that you will much rather condemn him who introduces these piteous dramas, and makes the city ridiculous, than him who quietly awaits your decision.
24. But reputation apart, O Athenians, it does not appear
