encouraged as a means of bringing the wives into mixed society.
Music and the drama come in a different category and much time is spent in listening to good singers or trained musicians. In these modern times the phonograph is extensively used for entertainment at home and in public, and the records reveal the talent of the best Moslem singers and orchestras. The more pious prefer the musical chant of selections from the Koran. Dramatic performances draw large crowds of both men and women, a special place screened off for the latter being provided in the theatres. And of course the Moslems go to the "movies" and "talkies." Too often the picture is one of Hollywood's worst, and the immoral and unwholesome effect produced is bad both as a debasing example and because of the impression the Moslem gains of the West.
But the crowning amusements are those found in connection with the religious feasts, at weddings and at celebrations of the birth of a son. It is then that young and old put on their best clothes and make merry with feasting and song. At the homes of the wealthy, hundreds are fed on such occasions; and if it is a wedding, everyone in the city knows about it because of the music which is heard day and night while the guests are present.
As we conclude our survey of Moslem home life, we must remember that the ideal for the home can never rise higher than the prevailing religious sanc-
