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day to feel bodily weakness, arising from excess of labor and long fasting, would you not take some refreshment in order to be able to proceed with the work? How much more careful should you be to treat the soul in a similar manner, when it begins to fail in courage, and to grow cold in divine love, in consequence of being a long time without food; that is, without prayer and recollection with God? I again repeat what Father Balthasar Alvarez used to say, that a soul out of prayer is like a fish out of water; the soul is, as it were, in a state of violence. Hence, after being a long time engaged in business and distracting occupations, a Christian should retire (if I may use the expression), to take breath in solitude, recollecting himself there with God, by affections and petitions. The life of bliss in heaven consists in seeing and loving God, and therefore I infer that the felicity of a soul on this earth consists also in loving and seeing God, not openly as in paradise, but with the eyes of faith, by which it beholds him always present with it; and thus acquires great reverence, confidence, and love towards its beloved Lord. He that lives in this manner, begins, even in this valley of tears, to live like the saints in heaven, who always see God. They always see the face of my Father,[1] and therefore they cannot cease to love him. Thus he that lives in the divine presence will despise all earthly things, knowing that before God all is misery and smoke; and will begin in this life to possess that Sovereign Good who contents the heart more than all other goods.

Prayer.

My adored Jesus, Thou hast not refused to give all Thy blood for me; and shall I refuse to give Thee all my love? No, my beloved Redeemer, I offer myself entirely to Thee; accept me and dispose of me as Thou pleasest. But since Thou givest me

  1. Matt. xviii. 10.