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But amongst all thy enemies the most inveterate will be those to whom thou hast given scandal by thy bad example, whom thou hast led into sin by counsel or example, who owe to thee their perdition. They will hate and execrate thee so bitterly, and torment thee with such animosity that they will appear less like men than fiends incarnate.

In connection with this subject St. Bernardin relates the following instance: "A wealthy usurer had two sons, one of whom entered a religious Order, whilst the other remained in the world with his father. Not long after the father died, and in a short space of time he was followed to the grave by his son, to whom he had bequeathed all his property.

The other son, who had become a monk, was much concerned about the fate of his relatives, and earnestly implored almighty God to reveal to him their lot in another world. His entreaties at length prevailed; he was one day transported in spirit into Hell, but although he looked everywhere around him, he could not descry his father and his brother. Presently he noticed a fiery abyss, the flames of which rose up to a great height. In this pit of fire he saw those of whom he was in search, rivetted together with iron chains, raving and raging at one another. The father cursed his son, laying all the blame of his damnation upon him, saying: A curse upon thee, O wicked son, thou art alone the cause of my perdition. For thy sake, to