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Isidore, and Ammonius related unto me, for I used to hold converse with them) used to clothe herself in the garment of one of her servants, and carry unto them late in the evening the food which they needed.

Now when the governor of Palestine learned this thing, wishing to fill his purse, and hoping and expecting to make profit by her, he seized her and cast her into prison, being unaware that she was a woman of noble rank. Then she sent unto him a message, saying, “I am the daughter of such and such a man, [and the wife of such and such a man], and I am the handmaiden of Christ. Do not treat lightly my poor garb and estate, for I have the power to exalt myself if it pleaseth me to do so, and thou hast no authority either to hamper me in this fashion or to carry off any of my property. Now, in order that thou mayest not dare to do anything in ignorance, and so fall under condemnation, behold, I send thee [this] message; for it is meet that towards senseless and foolish men we should act in a masterful manner, and with pride, even as our noble rank enableth us to do, and should treat them as fools and men of no understanding.” And when the governor learned this thing he apologized to Melania, and entreated her to forgive him, and he fell down and did homage unto her, and gave orders that she should have the power to visit holy men without hindrance.

And after the return of these blessed men from exile, this holy woman built a house in Jerusalem, wherein she dwelt for twenty-seven years, and wherein she had a congregation of sisters, who were in number about fifty; and moreover, the honourable nobleman Rufinus, who came from Italy and belonged to the city of Aquileia, clave unto her her whole life long, and he led a life of glorious works, and finally he was held to be worthy of the office of elder. Now among men one would not quickly find one who was more understanding, and gracious, and pleasant than he. And Rufinus and Melania during the whole of that period of twenty-seven years received and relieved at their own expense all those people who came unto Jerusalem to pray, bishops, and dwellers in monasteries, and virgins, and they edified and benefited all those who thronged to them. Now they healed the schism of the Paulinists, who were in number about four hundred monks, and they all were heretics who fought against the Holy Spirit; and having made entreaty unto them they turned them back unto union with the Church. And they loaded with their gifts all the clergy who were in the cities, and they provided with food all those who were strangers and needy [therein]. In this manner they ended their lives, and they never became a stumbling-block unto