(Psalm 50:16.) For thou hast taken My covenant in thy mouth.’
“For in very truth the souls of those who are moved by passions are like unto fountains of divers kinds; the souls of gluttons and of those who live in impurity and drunkenness are like unto muddy springs; and the souls of those who love money and are avaricious are like unto wells which are full of frogs; and the souls of those who live in envy and pride, even though there be found in their nature a facility for receiving doctrine, are like unto wells which breed snakes, and which, even though their flow be continual, no man is able to drink from because of the bitterness of their manners and habits. And because of this the blessed man David asked and entreated God togive him three things: graciousness (orsweetness), knowledge, and instruction. [For without graciousness knowledge hath no use], and if a man whose manner of life is thus correct shall himself lift from off himself the cause of the permission [from God], which is boasting, and shall take upon himself humility, and shall recognize his true capacity, and shall not, at the same time, exalt himself over any man, and shall confess (or give thanks unto) God, the witness of knowledge will return unto him again.”
“Now this is the behaviour of spiritual excellence. For the spiritual words of a chaste mode of life do not permit to grow up together with them the parched spear-grasses, and ears of corn which have been smitten by the south wind (or drought), and which by reason of their appearance make men think they are full, whilst there is no [flour of] bread in them. Every lapse (or calamity) which taketh place, either through the tongue, or through some feeling, or through some action, or through the whole body, taketh place in proportion to the measure of a man’s pride, and by the permission of God, Who showeth compassion upon those who commit themselves to His Divine Providence. For if, in addition to their skill in ordering their speech and their keenness of nature, the Lord were also to testify to the beauty of their words by never permitting them to fall, the arrogance with which they would exalt themselves in impurity would probably surpass that of the devils.”
And the following also did these men of the house of Abbâ Paphnutius say unto us: “When thou seest evil deeds and acts, that is to say, the conversation of him who leadeth an evil life [and knowest] that they are fair and exceedingly plausible, remember the Devil who, [as we learn] from the Holy Scriptures, spake with Christ [St. Matthew 4:3ff.], and also the testimony which saith, ‘Now the serpent was the most
