cerning and chusing the properest Means for obtaining his desired Ends, whether these Ends be Good or Evil. The Passions, pre-established Habits, and infused Principles of the Soul are the universal Motives to human Action. Where these point not to an End desired, Reason may indolently exercise its Eye; but can never find nor create an Object, of Force sufficient to put the Powers of the Soul and Body in Motion. Hence, human Reason must always receive its particular Cast and Colour from the pre-established Passions, Habits, and Principles; will ever form its ruling Ideas of Good and Evil, Right and Wrong, Just and Unjust, from these great Fountains of human Action.
The History of human Nature confirms this Truth: Hence it is, that this boasted human Reason is indeed so poor and unprofitable a Possession; being warped and moulded into that particular Form, which the varying Accidents of Climate, Soil, established Manners, Religion,
