rivers of the like width, and making an ascent of a little over six miles, we came in sight of a large white cliff, which, as my companion informed me, was the dwelling place of Gelong Rinpoche. Continuing the ascent and approaching nearer, I found out that what had appeared like a huge and solid piece of rock was really a hollow cliff forming a large cave, and that there was another concave cliff in front of it, which was not white but greyish in color, and was inhabited by one of Gelong Rinpoche's disciples, as I came to discover afterwards. It was about three o'clock in the afternoon that we arrived at the entrance of the front cave, where my companion asked if he could see Gelong Rinpoche, though he knew that he was considerably behind the regular hour, setting forth the hail incident as an excuse for his delay. The answer he received was absolutely in the negative; so he took down the presents and entrusted them to the disciple, to be sent up to Gelong Rinpoche as from Pasang (his mother's name), saying that he could not wait till the next day to see the Lama, as he was going to strike his tent and move away there and then.
Left alone with the occupant of the grey cliff, I found him to be an ordinary Lama of rather good parts. In the cave, put away in proper places, were articles of daily use for devotional practices, bedding, the kitchen utensils, etc. Having obtained the Lama's permission to make a few days' stay, I commenced my mending work by soaking in water a piece of yak's hide which the kind dame Pasang had given me on parting. On my asking for information as to how I could reach Kang Rinpoche, the answer I got was very discouraging. It was to the effect that two or three days' journey, after leaving the cave, would bring me to a region inhabited by nomads; for another two or three days I should be in the same region, and then, for the next fifteen or sixteen days, I should
