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national prejudices, solely given to the noble idea of universal brotherhood under Buddhism. Being the man he was, he had many enemies among the high officials of the hierarchical Government, who were in constant watch for an opportunity to bring about his downfall. To these, his enemies, the rumor about Prof. Sarat was a welcome one, which they lost no time in turning to account. In all haste they despatched men to Darjeeling, and ascertained that, in truth, Rai Sarat had smuggled himself into and out of Tibet, and that, as the fact was, he had done so at the request of the British Government of India. Then followed the incarceration already mentioned, of all those who had had anything to do with Rai Sarat, the final upshot of which was sentence of death upon the high Lama Sengchen Dorjechan; on the ground that the latter had harbored in his temple, and divulged national secrets to, a foreign emissary. The holy man's execution was carried out on a certain day of June, 1887, and took the form of sinking him till he became drowned in the river Konbo, which is a local name given to the great Brahmaputra. As I recall the scene of that occasion, as I heard it described, I see before my eyes the tear-drenched face of my friend Lama Shabdung, who, struggling with emotion, would often tell me what he witnessed on that day. Surrounded by an immense crowd of sympathising and sobbing people, the noble Lama was found seated, and reading the sacred Text, on a large piece of rock overhanging a side of the river, as the hour, of his execution approached. He was clothed in a coarse white fabric, and looked serenely calm and perfectly composed, as he gave an order to his executioners in these words: "When, in a little while, I have finished reading the holy Text, I will shake this my finger three times thus, and that

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