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years of age and dressed in a Tibetan costume, another a priest about fifty years old, and the third unmistakably their servant. Thereupon a thought flashed on me that it would be a good thing for me if I could travel with these Tibetans, as I took them to be, and I immediately made bold to go up to them and ask whither they were going. I was told that their destination was Nepāl; that they had not just then come from Tibet, but that one of them was a Tibetan. It then became their turn to question me, their opening enquiry being as to what country I belonged. I replied that I was a Chinese. "Which direction did you come from then? — did you travel by land or by sea?" was the rejoinder sharply put to me next. That was a question I had to answer with caution. For the rule then in force in Tibet was to admit into that country no Chinaman coming by the sea. So I answered: "By land." As we conversed, so we walked, and presently we came in front of where I was lodging. In that part of the world there is no such smart thing as a hotel or an inn; all the accommodation one can get in this respect is a shanty of a rather primitive type, with bamboo posts and a straw roof. There are a number of these simple structures there, standing on the roadside and intended only for travellers, who have, however, nothing to pay for lodging in them—they only pay the price of eatables and fuel, should they procure any. It was in one of these shanties that I was stopping, and when I excused myself from the company of my newly made acquaintances, the latter betook themselves into another on the opposite side of the street. After a while the gentleman and the priest came out of their shanty and called on me, evidently bent on finding out who, or rather what, I was. For the first question with which they challenged me was to what part of China I belonged.