explained to him the real object of my journey into Tibet. I did more. I said to him that now that he possessed my secret, he was welcome to make of it what use he liked; but that I believed him to be a true and devoted Buddhist, and that it behoved him well to assist me in my enterprise by keeping silence, for by so acting he would be promoting the cause of his own religion. In all this, I told my host nothing but truth, and truth triumphed; for he believed every word I said and approved of my adventure. Then we talked over the route I was to take, and it was arranged at the same time that I should restart on my journey in June or July.
This taking of my host into my confidence seemed to have greatly appeased his mind; withal, I did not think it right for me to tax his hospitality by prolonging my stay at his residence, and immediately after the above incident I moved into the temple of the village, where, nevertheless, I remained the object of his unswerving friendship, in that he provided for me, while there, all travelling requisites, from wearing apparel to provisions, which altogether made luggage weighing about seventy-five pounds. At my request he also secured for me a guide and carrier, who was to convey my packages as far as Khambuthang, or the 'land of Genii,' in the valley of Dhavalagiri, while my part of the load was to consist only of my collection of religious works. Thus equipped, I left Malba on June 12th, 1900. By taking the direct route, the North-west Steppe of Tibet may be reached from Malba in ten days, but as I was to take in my way places sacred to Buddhist pilgrims, besides making other observations, I set aside twenty-three days for the journey, which I began by traversing trackless wilds for three days. At my departure I made an uta:
My roof will be the sky; my bed, the earth;
The grass my downy pillow soft at night;
