Page:Three introductory lectures on the study of ecclesiastical history.djvu/17

This is a brief but necessary sketch of the first part of our subject. This is the ancient period of Ecclesiastical History. Its full treasures must be unfolded hereafter. Its accessories belong to other departments of study. The critical interpretation of the sacred books in which the history is contained falls under the province of general Theology and Exegesis; the explanation of the languages in which they are written I gladly leave to the Professor of Hebrew and the Professor of Greek. But the history itself of the Chosen People, from Abraham to the Apostles, belongs to this Chair by right; and, if health and strength are spared to me, shall also belong to it in fact.

End of Ancient Ecclesiastical History.II. The fortunes, however, of the seed of Abraham after the flesh form but a small portion of the fortunes of his descendants after the spirit: they are, as I have said, but the introduction to the history which rises on their ruin. With the close of the Apostolic age the direct influence of the Chosen People expires; neither in religious nor in historical language can the Jewish race from this time forward be said to be charged with any divine message for the welfare of mankind. Individual instances of long endurance, of great genius, of lofty character, have indeed arisen amongst them in later times; but, since the day when the Galilean Apostle, St. John, slept his last sleep under the walls of Ephesus, no son of Israel has ever