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that when the prodigal comes to his senses, he complains of nobody but himself, and speaks of no unworthiness but his own. He says nothing against any of the women who tempted him—nothing against the citizen who left him to feed on husks—nothing of the false friends of whom "no man gave unto him"—above all, nothing of the "corruption of human nature," or the corruption of things in general. He says that he himself is unworthy, as distinguished from honourable persons, and that he himself has sinned, as distinguished from righteous persons. And that is the hard lesson to learn, and the beginning of faithful lessons. All right and fruitful humility, and purging of heart, and seeing of God, is in that. It is easy to call yourself the chief of sinners, expecting every sinner round you to decline—or return—the compliment; but learn to measure the real degrees of your own relative baseness, and to be ashamed, not in heaven's sight, but in man's sight; and redemption is indeed begun. Observe the phrase, I have sinned ^"against heaven," against the great