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will find papal despotism on the throne. Tn France it is otherwise; France is already regarded by Rome as half-heretical. Pass to Switzerland and Germany. You sleep to-night in a Calvinistic town, to-morrow night in a Papist town, and the following night in a Lutheran. You go on to Russia, and find nothing of all this. It is a different sect. The court is illumined by an empress-philosopher. The august Catherine has put reason on the throne, with magnificence and generosity: but the people of her provinces detest alike the Lutherans, Calvinists, and Papists. They would not eat, nor drink in the same glass, with any of them. I ask you, my brethren, what would happen if, in an assembly of all these sectaries, each thought himself authorised by the divine spirit to secure the triumph of his opinions? See you not the swords drawn, the gibbets raised, the fires lit, from one end of Europe to the other? Who is right in this chaos of disputes? Surelv the tolerant and beneficent. Do not say that in preaching tolerance we preach indifference. No, my brethren, he who worships God and serves men is not indifferent. The name is more fitting for the superstitious who thinks that God will be pleased with him for uttering unintelligible formulae, while he is really very indifferent to the lot of his brother, whom he leaves to perish without aid, or abandons in disgrace, or flatters in prosperity, or persecutes if he is of another sect, unsupported and unprotected. The more the superstitious man concentrates upon absurd beliefs and practices, the more indifferent he becomes to the real needs of humanity. Let us remember one of our charitable com-