Observe, generous Romans, that St. Paul did but announce these pleasant things to the tailors and grocers of Thessalonica in virtue of the express prophecy of Luke (ch. xxi.), who had publicly—that is, to some fifteen or sixteen chosen souls among the people—averred that this generation would not pass away before the son of man came on the clouds with great power and glory. It is true, O Romans, that Jesus came not on the clouds with a great power; but at least the popes have had this great power, and thus are the prophecies fulfilled.
He who writes this epistle to the Romans is, again, not that St. Paul, half Jew, half Christian, who, having preached Jesus and announced the destruction of the Mosaic law, not only went to Judaise in the temple of Hershalaim, which he vulgar call Jerusalem, but, on the advice of his friend James, observed there certain rigorous practices which the Holy Inquisition now punishes with death.[1]
He who writes to you has been neither priest's valet, nor murderer, nor keeper of cloaks, nor apostate, nor maker of tents, nor buried in the depths of the sea, like Jonah, for twenty-four hours, nor caught up to the third heaven, like Elias, without learning what the third heaven is.
He who writes to you is more a citizen than this Saul Paul, who, it is said, boasted of being one, and assuredly was not. For Tarsus, if he came from there, was not made a Roman colony until the time of Caracalla [211-217 a.d.] ; and Giscala
- ↑ Acts xxi.
