stand, and cannot understand, one another, but I wish to express my opinion, so I continue to talk—and I smoke.
What distinguishes tobacco from most other stupefiers, besides the ease with which one can stupefy one's self with it, and its apparent harmlessness, is its portability and the possibility of applying it to meet small, isolated occurrences that disturb one. Not to mention that the use of opium, wine, and hashish, involves the use of certain appliances not always at hand, while one can always carry tobacco and paper with one; and that the opium-smoker and the drunkard evoke horror, while a tobacco-smoker does not seem at all repulsive—the advantage of tobacco over other stupefiers is, that the stupefaction of opium, hashish, or wine, extends to all the sensations and acts received or produced during a certain somewhat extended period of time—while the stupefaction from tobacco can be directed to any separate occurrence. You wish to do what you ought not to, so you smoke a cigarette and stupefy yourself sufficiently to enable you to do what should not be done, and then you are again fresh, and can think and speak clearly; or you feel you have done what you should not—again you smoke a cigarette and the unpleasant consciousness of the wrong or awkward action is obliterated, and you can occupy yourself with other things and forget it.
But apart from individual cases in which every smoker has recourse to smoking, not to satisfy a habit or while away time, but as a means of stifling his conscience with reference to acts he is about to commit or has already committed, is it not quite evident that there is a strict and definite relation between men's way of life and their passion for smoking?
When do lads begin to smoke? Usually, when they lose their childish innocence. How is it that smokers can abandon smoking when they come among more moral conditions of life, and again start smoking as soon as they fall among a depraved set? Why do gamblers almost all smoke? Why among women do
