behaviour, and when one recognises one's own participation in one or other aspect of their activity, according to one's relation to the three fundamental causes I have mentioned.
So long as we will profit by privileged wealth, whilst the masses of the people are crushed with labour, there will always be wars for markets, gold mines, etc., which we require in order to maintain our privileged wealth. So much the more will wars be inevitable whilst we participate in the military organisation, allowing it to exist, and refraining from combating it with all our power. We ourselves either serve in the army or recognise it as being not only indispensable, but praiseworthy; And then when war breaks out, we condemn some Chamberlain or other. But, above all, war will exist so long as we not only profess, but tolerate without anger and indignation that distortion of Christianity which is called the Christian Church, and according to which such things are admissible as a Christ-loving army, the consecration of guns and the recognition of a Christian and righteous war. We teach our children this religion, we profess it ourselves, and then we say—some, that Chamberlain, others, that Kruger is to blame for the murder of men by each other.
These are the reasons why I cannot agree with you and cannot rebuke the blind tools of ignorance and evil, but see the cause of war in a region in which
