killed or crippled, as I have seen in Sebastopol, when a regiment marched to a fort where two regiments had already been destroyed, and stood there until it too was entirely exterminated. Another, more profitable, chance is that the man who enters the army will not be killed, but will only fall ill and die in the unhealthy conditions of military service. A third chance is that, having been insulted by his superior, he will be unable to contain himself, will answer sharply, will break the discipline, and be subjected to punishment much worse than that to which he would have been liable had he refused military service. The best chance, however, is that instead of the imprisonment or exile to which a person refusing military service is liable, he will pass three or five years of his life amid vicious surroundings, practising the art of killing, being all the while in the same captivity as in prison, and in humiliating submission to depraved people. This in the first place.
Secondly, in refusing military service, every man, however strange it may seem, can yet always hope to escape punishment—upon his refusal being that last disclosure of the governments' deceit, which will render any further punishment for such a deed impossible, there being no people then left sufficiently stupefied to take part in the punishment of one who refuses to participate in their oppression. So that submission to the demands of
