family (as is the case with most women), tribe, country, or nation (as those of oppressed nationalities, or political workers in times of contention), may say that he is a Christian, his morality will always remain a family, national, or State morality, not a Christian; and when the necessity arises for choosing between the welfare of family or of society and that of himself, or between social welfare and the accomplishment of God's will, he will inevitably choose to serve the welfare of that association of his fellows for which he, according to his conception of life, exists; because only in such service does he discover the meaning of his existence. And, similarly, however much you may assure a man, who considers that his relation to the universe consists in the accomplishment of the Will of Him that sent him, that he must, in the interest of person, family. State, nation, or humanity, do that which contradicts this Superior Will, of which he is conscious through the reason and love with which he is equipped, he will always sacrifice persons, family, country, or humanity rather than be unfaithful to the Will of Him that sent him, because only by the accomplishment of this Will does he realise his conception of life.
Morality cannot be independent of religion, because, not only is it the outcome of religion—that is, of that conception by man of his relation to the universe—but because it is already implied by religion. All religion is a reply to the
