work only for himself, he will not attain his aim. Of course it would be easier to order all the others; but there is no one who can so order. There remains but one course—oneself to work for others.
And, indeed, in a world where all are living for themselves, to begin to live for others a little is impossible; one must give oneself up entirely. And it is just this that the conscience, enlightened by Christ, demands. ***** Why is it that the kingdom of God upon earth can be realised neither by means of the existing governmental violence nor by a revolution and State Socialism, nor yet by those means preached by Christian Socialists: propaganda and the gradually increasing consciousness of men that it will be advantageous?
So long as Man's aim is the welfare of the personal life, no one can check himself in this strife for his welfare at the point where he gets his just share,—and at such demands from men which admit of the well-being of all. No one can do this, firstly, because it is impossible to find the point of perfect justice in these requests,—men will always exaggerate their demands; and secondly, because, even were it possible to find the measure of the just demands, man cannot put forward the demand for that which is only just, for he will never get it, but infinitely less. The demands of those around him being regulated, not by justice, but by personal profit, it is evident
