discussion as to what results we anticipate from such or such human actions, have nothing to do with Christianity, but are just an example of the error which Christianity eliminates.
None of us has ever yet met the imaginary robber with the imaginary child, but all the horrors which fill the annals of history and of our own times came and come from this one thing — that people will believe that they can foresee the results of hypothetical future actions.
The case is this: People once lived an animal life, and violated or killed whom they thought well to violate or to kill. They even ate each other; and public opinion approved of it.
Thousands of years ago, as far back as the times of Moses, a day came when people had realised that to violate or kill each other is bad. But there were people for whom the reign of force was advantageous, and these did not approve of the change, but assured themselves and others that to do deeds of violence and to kill people is not always bad, but that there are circumstances when it is necessary and even moral. And violence and even slaughter, though not so frequent or so
