vised to commit acts of violence, and a state of things exists in which acts of violence and murders are considered good and useful deeds.
The abolition of governments will merely rid us of an unnecessary organisation which we have inherited from the past for the commission of violence and for its justification.
"But there will then be no laws, no property, no courts of justice, no police, no popular education," say people who intentionally confuse the use of violence by governments with various social activities.
The abolition of the organisation of government formed to do violence, does not at all involve the abolition of what is reasonable and good, and therefore not based on violence, in laws or law courts, or in property, or in police regulations, or in financial arrangements, or in popular education. On the contrary, the absence of the brutal power of government, which is needed only for its own support, will facilitate a more just and reasonable social organisation, needing no violence. Courts of justice, and public affairs, and popular education, will all exist to the extent to which they are really needed by the people, but in a shape which will not involve the evils contained in the present form of government. What will be destroyed is merely what was evil and hindered the free expression of the people's will.
