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the transfer of the riches of the producers into the hands of non-producers, and the accumulation of wealth in the cities. And, in point of fact, when autumn has come, all wealth is collected in the country. And instantly there arise demands for taxes, recruits, the temptations of vodka, weddings, festivals; petty pedlers make their rounds through the villages, and all sorts of other temptations crop up; and by this road, or, if not, by some other, wealth of the most varied description—vegetables, calves, cows, horses, pigs, chickens, eggs, butter, hemp, flax, rye, oats, buckwheat, pease, hempseed, and flaxseed—all passes into the hands of strangers, is carried off to the towns, and thence to the capitals. The countryman is obliged to surrender all this to satisfy the demands that are made upon him, and temptations; and, having parted with his wealth, he is left with an insufficiency, and he is forced to go whither his wealth has been carried and there he tries, in part, to obtain the money which he requires for his first needs in the country, and in part, being himself led away by the blandishments of the city, he enjoys, in company with others, the wealth that has there accumulated. Everywhere, throughout the whole of Russia,—yes, and not in Russia alone, I think, but throughout the whole world,— the same thing goes on. The wealth of the rustic producers passes into the hands of traders, landed proprietors, officials, and factory-owners; and the people who receive this wealth wish to enjoy it. But it is only in the city that they can derive full enjoyment from this wealth. In the country, in the first place, it is difficult to satisfy all the requirements of rich people, on account of the sparseness of the population; banks, shops, hotels, every sort of artisan, and all sorts of