like you, then, possibly, science may be able to arrange everything in an excellent manner." For men of science, the census has its interest; and for us also, it possesses an interest of a wholly different significance. The interest and significance of the census for the community lie in this, that it furnishes it with a mirror into which, willy nilly, the whole community, and each one of us, gaze.
The figures and deductions will be the mirror. It is possible to refrain from reading them, as it is possible to turn away from the looking-glass. It is possible to glance cursorily at both figures and mirror, and it is also possible to scrutinize them narrowly. To go about in connection with the census as thousands of people are now about to do, is to scrutinize one's self closely in the mirror.
What does this census, that is about to be made, mean for us people of Moscow, who are not men of science? It means two things. In the first place, this, that we may learn with certainty, that among us tens of thousands who live in ease, there dwell tens of thousands of people who lack bread, clothing and shelter; in the second place, this, that our brothers and sons will go and view this and will calmly set down according to the schedules, how many have died of hunger and cold.
And both these things are very bad.
All cry out upon the instability of our social organization, about the exceptional situation, about revolutionary tendencies. Where lies the root of all this? To what do the revolutionists point? To poverty, to inequality in the distribution of wealth. To what do the conservatives point? To the decline in moral principle. If the opinion of the revolutionists is correct,
