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of the town who are in need of asistance,--and that, at the conclusion of the work of the census, we shall continue our work of aid. If I have succeeded in any degree in expressing what I feel, I am sure that the only impossibility will be getting the directors and enumerators to abandon this, and that others will present themselves in the places of those who leave;

  1. That we should collect all those inhabitants of Moscow, who feel themselves fit to work for the needy, into sections, and begin our activity now, in accordance with the hints of the census-takers and directors, and afterwards carry it on;
  2. That all who, on account of age, weakness, or other causes, cannot give their personal labor

among the needy, shall intrust the task to their young, strong, and willing relatives. (Good consists not in the giving of money, it consists in the loving intercourse of men. This alone is needed.)

Whatever may be the outcome of this, any thing will be better than the present state of things.

Then let the final act of our enumerators and directors be to distribute a hundred twenty-kopek pieces to those who have no food; and this will be not a little, not so much because the hungry will have food, but because the directors and enumerators will conduct themselves in a humane manner towards a hundred poor people. How are we to compute the possible results which will accrue to the balance of public morality from the fact that, instead of the sentiments of irritation, anger, and envy which we arouse by reckoning the hungry, we shall awaken in a hundred instances a sentiment of good, which will be communicated to a second and a third, and an endless wave which will thus be set in motion and flow between men? And this is a great deal. Let those of the two thousand