If the life of a man is filled with toil, and if he knows the delights of rest, he requires no chambers, furniture, and rich and varied clothing; he requires less costly food; he needs no means of locomotion, or of diversion. But the principal thing is, that the man who regards labor as the business and the joy of his life will not seek that relief from his labor which the labors of others might afford him. The man who regards life as a matter of labor will propose to himself as his object, in proportion as he acquires understanding, skill, and endurance, greater and greater toil, which shall constantly fill his life to a greater and greater degree. For such a man, who sees the meaning of his life in work itself, and not in its results, for the acquisition of property, there can be no question as to the implements of labor. Although such a man will always select the most suitable implements, that man will receive the same satisfaction from work and rest, when he employs the most unsuitable implements. If there be a steam-plough, he will use it; if there is none, he will till the soil with a horse-plough, and, if there is none, with a primitive curved bit of wood shod with iron, or he will use a rake; and, under all conditions, he will equally attain his object. He will pass his life in work that is useful to men, and he will therefore win complete satisfaction.
And the position of such a man, both in his external and internal conditions, will be more happy than that of the man who devotes his life to the acquisition of property. Such a man will never suffer need in his outward circumstances, because people, perceiving his desire to work, will always try to provide him with the most productive work, as they proportion a mill to the water-power. And they will render his material existence
