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ness, I met in them exactly the same attitude which I have met, and which is usually met, in the defenders of any dogmas accepted not through reason, but through faith. It is this attitude of Shakespeare's admirers toward their object—an attitude which may be seen also in all the mistily indefinite essays and conversations about Shakespeare—which gave me the key to the understanding of the cause of Shakespeare's fame. There is but one explanation of this wonderful fame: it is one of those epidemic "suggestions" to which men constantly have been and are subject. Such "suggestion" always has existed and does exist in the most varied spheres of life. As glaring instances, considerable in scope and in deceitful influence, one may cite the medieval Crusades which afflicted, not only adults, but even children, and the individual "suggestions," startling in their senselessness, such as faith in witches, in the utility of torture for the discovery of the truth, the search for the elixir of life, the philosopher's stone, or the passion for tulips valued at several thousand guldens a bulb which took hold of Holland. Such irrational "suggestions" always have been ex