But of that in its place.
The great house, the church, the village, and the labourers and the servants in their stations and degrees, seemed to me, I say, to be a closed and complete social system. About us were other villages and great estates, and from house to house, interlacing, correlated, the Gentry, the fine Olympians, came and went. The country towns seemed mere collections of shops, marketing places for the tenantry, centres for such education as they needed, as entirely dependent on the gentry as the village and scarcely less directly so. I thought this was the order of the whole world. I thought London was only a greater country town where the gentlefolk kept town-houses and did their greater shopping under the magnificent shadow of the greatest of all fine gentlewomen, the Queen. It seemed to be in the divine order. That all this fine appearance was already sapped, that there were forces at work that might presently carry all this elaborate social system in which my mother instructed me so carefully that I might understand my "place," to Limbo, had scarcely dawned upon me even by the time that Tono-Bungay was fairly launched upon the world.
There are many people in England to-day upon whom it has not yet dawned. There are times when I doubt whether any but a very inconsiderable minority of English people realize how extensively this ostensible order has even now passed away. The great houses stand in the parks still, the cottages cluster respectfully on their borders, touching their eaves with their creepers, the English country-side—you can range through Kent from Bladesover northward and see—persists obstinately in looking what it was. It is like an early day in a fine October. The hand of change